( 13 July, 2011 )

PHILOSOPHY

Hi everybody you’ll be welcome on my blog if you want to learn.Here’s a small lesson in philosophy. enjoy yourself

Philosophy is the study of general and fundamental problems, such as those connected with existence, knowledge, values, reason, mind, and language. It is distinguished from other ways of addressing such problems by its critical, generally systematic approach and its reliance on rational argument. The word “philosophy” comes from the Greek φιλοσοφία (philosophia), which literally means “love of wisdom

Branches of philosophy
The following branches are the main areas of study, in modern academia:
Metaphysics is the study of the nature of reality, including the relationship between mind and body, substance and accident, events and causation. Traditional branches are cosmology and ontology.
Epistemology is concerned with the nature and scope of knowledge, and whether knowledge is possible. Among its central concerns has been the challenge posed by skepticism and the relationships between truth, belief, and justification.
Ethics, or “moral philosophy”, is concerned primarily with the question of the best way to live, and secondarily, concerning the question of whether this question can be answered. The main branches of ethics are meta-ethics, normative ethics, and applied ethics. Meta-ethicsconcerns the nature of ethical thought, comparison of various ethical systems, whether there are absolute ethical truths, and how such truths could be known. Ethics is also associated with the idea of morality.
Political philosophy is the study of government and the relationship of individuals (or families and clans) to communities including thestate. It includes questions about justice, law, property, and the rights and obligations of the citizen. Politics and Ethics are traditionally inter-linked subjects, as both discuss the question of what is good and how people should live.
Aesthetics deals with beauty, art, enjoyment, sensory-emotional values, perception, and matters of taste and sentiment.
Logic is the study of valid argument forms. Beginning in the late 19th century, mathematicians such as Frege focused on a mathematical treatment of logic, and today the subject of logic has two broad divisions: mathematical logic (formal symbolic logic) and what is now called philosophical logic.
Philosophy of mind deals with the nature of the mind and its relationship to the body, and is typified by disputes between dualism andmaterialism. In recent years there has been increasing similarity between this branch of philosophy and cognitive science.
Philosophy of language is inquiry into the nature, origins, and usage of language.
Philosophy of religion is a branch of philosophy that asks questions about religion.
Most academic subjects have a philosophy, for example the philosophy of science, the philosophy of mathematics, the philosophy of logic, the philosophy of law, and the philosophy of history. In addition, a range of academic subjects have emerged to deal with areas that historically were the subject of philosophy. These include physics, anthropology, and psychology.

Western philosophy
Main articles: Western philosophy and History of Western philosophy
The introduction of the terms “philosopher” and “philosophy” has been ascribed to the Greek thinker Pythagoras. The ascription is said to be based on a passage in a lost work of Herakleides Pontikos, a disciple of Aristotle. It is considered to be part of the widespread body of legends of Pythagoras of this time. “Philosopher” was understood as a word which contrasted with “sophist” (from sophoi). Traveling sophists or “wise men” were important in Classical Greece, often earning money as teachers, whereas philosophers are “lovers of wisdom” and not professionals.
Historians of western philosophy usually divide it into three or more periods the most important being ancient philosophy, medieval philosophy, and modern philosophy.[8]

Ancient philosophy (c. 600 BC–c. AD 400)
Main article: Ancient philosophy

PLATO
Ancient philosophy is the philosophy of the Graeco-Roman world from the 6th century BC to the 6th century AD. It is usually divided into three periods: the pre-Socratic period, the period of Plato andAristotle, and the post-Aristotelian (or Hellenistic) period. A fourth period that is sometimes added includes the Neoplatonic and Christianphilosophers of Late Antiquity. The most important of the ancient philosophers (in terms of subsequent influence) are Plato and Aristotle.
The main subjects of ancient philosophy are: understanding the fundamental causes and principles of the universe; explaining it in an economical way; the epistemological problem of reconciling the diversity and change of the natural universe, with the possibility of obtaining fixed and certain knowledge about it; questions about things that cannot be perceived by the senses, such as numbers, elements, universals, andgods. Socrates is said to have been the initiator of more focused study upon the human things including the analysis of patterns of reasoningand argument and the nature of the good life and the importance of understanding and knowledge in order to pursue it; the explication of the concept of justice, and its relation to various political systems.
In this period the crucial features of the philosophical method were established: a critical approach to received or established views, and the appeal to reason and argumentation.

Medieval philosophy (c. 400–c. 1350)
Main article: Medieval philosophy

St. Thomas Aquinas
Medieval philosophy is the philosophy of Western Europe and the Middle East during the Middle Ages, roughly extending from the Christianization of the Roman Empire until the Renaissance.[10] Medieval philosophy is defined partly by the rediscovery and further development of classical Greek and Hellenistic philosophy, and partly by the need to address theological problems and to integrate the then widespread sacred doctrines of Abrahamic religion (in the form of Islam, Judaism, and Christianity) with secularlearning.
The history of European medieval philosophy is traditionally divided into two main periods: the period in theLatin West following the Early Middle Ages until the 12th century, when the works of Aristotle and Platowere preserved and cultivated; and the “golden age” of the 12th, 13th and 14th centuries in the Latin West, which witnessed the culmination of the recovery of ancient philosophy, and significant developments in the field of philosophy of religion, logic and metaphysics.
The medieval era was disparagingly treated by the Renaissance humanists, who saw it as a barbaric “middle” period between the classical age of Greek and Roman culture, and the “rebirth” or renaissance of classical culture. Yet this period of nearly a thousand years was the longest period of philosophical development in Europe, and possibly the richest. Jorge Gracia has argued that “in intensity, sophistication, and achievement, the philosophical flowering in the thirteenth century could be rightly said to rival the golden age of Greek philosophy in the fourth century B.C.”
Some problems discussed throughout this period are the relation of faith to reason, the existence and unity of God, the object of theology andmetaphysics, the problems of knowledge, of universals, and of individuation.
Philosophers from the Middle Ages include the Muslim philosophers Alkindus, Alfarabi, Alhazen, Avicenna, Algazel, Avempace, Abubacerand Averroes; the Jewish philosophers Maimonides and Gersonides; and the Christian philosophers Augustine of Hippo, Boethius, Anselm,Gilbert of Poitiers, Peter Abelard, Roger Bacon, Bonaventure, Thomas Aquinas, Duns Scotus, William of Ockham and Jean Buridan. The medieval tradition of scholasticism continued to flourish as late as the 17th century, in figures such as Francisco Suarez and John of St. Thomas.
Aquinas, father of Thomism, was immensely influential, placed a greater emphasis on reason and argumentation, and was one of the first to use the new translation of Aristotle’s metaphysical and epistemological writing. His work was a significant departure from the Neoplatonic and Augustinian thinking that had dominated much of early Scholasticism.

Renaissance philosophy (c. 1350–c. 1600)
Main article: Renaissance philosophy

Giordano Bruno
The Renaissance (“rebirth”) was a period of transition between the Middle Ages and modern thought, in which the recovery of classical texts helped shift philosophical interests away from technical studies in logic, metaphysics, and theology towards eclectic inquiries into morality, philology, and mysticism.The study of the classics and the humane arts generally, such as history and literature, enjoyed a scholarly interest hitherto unknown in Christendom, a tendency referred to as humanism. Displacing the medieval interest in metaphysics and logic, the humanists followed Petrarch in making man and his virtues the focus of philosophy.
The study of classical philosophy also developed in two new ways. On the one hand, the study of Aristotle was changed through the influence of Averroism. Averroes had been known as “the Commentator” of Aristotle since the Middle Ages, but under the influence of writers such as John of Jandun and Marsilius of Padua a “humanist Aristotelianism” developed in the Renaissance, as exemplified in the thought of Pietro Pomponazzi and Giacomo Zabarella. Secondly, as an alternative to Aristotle, the study Plato and theNeoplatonists became common. This was assisted by the rediscovery of works which had not been well known previously in Western Europe. Notable Renaissance Platonists include Nicholas of Cusa, and laterMarsilio Ficino and Giovanni Pico della Mirandola.
The Renaissance also renewed interest in anti-Aristotelian theories of nature considered as an organic, living whole comprehensible independently of theology, as in the work of Nicholas of Cusa, Nicholas Copernicus, Giordano Bruno, Telesius, and Tommaso Campanella. Such movements in natural philosophy dovetailed with a revival of interest in occultism, magic, hermeticism, and astrology, which were thought to yield hidden ways of knowing and mastering nature (e.g., in Marsilio Ficino and Giovanni Pico della Mirandola).
These new movements in philosophy developed contemporaneously with larger religious and political transformations in Europe: theReformation and the decline of feudalism. Though the theologians of the Protestant Reformation showed little direct interest in philosophy, their destruction of the traditional foundations of theological and intellectual authority harmonized with a revival of fideism and skepticism in thinkers such as Erasmus, Montaigne, and Francisco Sanches.Meanwhile, the gradual centralization of political power in nation-states was echoed by the emergence of secular political philosophies, as in the works of Niccolò Machiavelli (often described as the first modern political thinker, or a key turning point towards modern political thinking), Thomas More, Erasmus, Justus Lipsius, Jean Bodin, and Hugo Grotius.

Early modern philosophy (c. 1600–c. 1800)

John Locke
Main article: Modern philosophy
Chronologically, the early modern era of western philosophy is usually identified with the 17th and 18th centuries, with the 18th century often being referred to as the Enlightenment.
Modern philosophy is distinguished from its predecessors by its increasing independence from traditional authorities such as the Church, academia, and Aristotelianism; a new focus on the foundations of knowledge and metaphysical system-building; and the emergence of modern physics out of natural philosophy.Other central topics of philosophy in this period include the nature of the mind and its relation to the body, the implications of the new natural sciences for traditional theological topics such as free will and God, and the emergence of a secular basis for moral and political philosophy. These trends first distinctively coalesce in Francis Bacon’s call for a new, empirical program for expanding knowledge, and soon found massively influential form in the mechanical physics and rationalist metaphysics of Rene Descartes.Thomas Hobbes was the first to apply this methodology systematically to political philosophy and is the originator of modern political philosophy, including the modern theory of a “social contract”. The academic canon of early modern philosophy generally includes Descartes, Spinoza, Leibniz, Locke,Berkeley, Hume, and Kant, though influential contributions to philosophy were made by many thinkers in this period, such asGalileo Galilei, Pierre Gassendi, Blaise Pascal, Nicolas Malebranche, Isaac Newton, Christian Wolff, Montesquieu, Pierre Bayle, Thomas Reid, Jean d’Alembert, and Adam Smith. Jean-Jacques Rousseau was a seminal figure in initiating reaction against the Enlightenment. The early modern period of philosophy is generally considered to close with Kant’s systematic attempt to limit metaphysics, justify scientific knowledge, and reconcile both of these with morality and freedom.

19th-century philosophy
Main article: 19th-century philosophy
Later modern philosophy is usually considered to begin after the philosophy of Immanuel Kant at the beginning of the 19th century.German philosophy exercised broad influence in this century, owing in part to the dominance of the German university system. German idealists, such as Johann Gottlieb Fichte, Georg Wilhelm Friedrich Hegel, and Friedrich Wilhelm Joseph Schelling, transformed the work of Kant by maintaining that the world is constituted by a rational or mind-like process, and as such is entirely knowable. Arthur Schopenhauer’s identification of this world-constituting process as an irrational will to live influenced later 19th- and early 20th-century thinking, such as the work of Friedrich Nietzsche and Sigmund Freud.
After Hegel’s death in 1831, 19th-century philosophy largely turned against idealism in favor of varieties of philosophical naturalism, such as the positivism of Auguste Comte, the empiricism of John Stuart Mill, and the materialism of Karl Marx. Logic began a period of its most significant advances since the inception of the discipline, as increasing mathematical precision opened entire fields of inference to formalization in the work of George Boole and Gottlob Frege.
Other philosophers who initiated lines of thought that would continue to shape philosophy into the 20th century include
 Gottlob Frege and Henry Sidgwick, whose work in logic and ethics, respectively, provided the tools for early analytic philosophy.
 Charles Sanders Peirce and William James, who founded pragmatism.
 Søren Kierkegaard and Friedrich Nietzsche, who laid the groundwork for existentialism and post-structuralism.

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